Andhra High Court rejected Muslim reservation, but West Bengal announced the same. Blackest day in LF regime.

Buddha announces 10% job quota for Muslims

8 February 2010

Press Trust of India
KOLKATA, 8 Feb: On a day Andhra Pradesh High Court struck down job reservation for Muslims in the southern state, the West Bengal government announced a 10 per cent quota in employment for the community under the OBC category. The West Bengal government today declared the quota for the Muslims who were educationally, socially and economically backward in the state.
“We have decided to accept the recommendations of the Ranganath Mishra Commission and will take steps to implement it,” chief minister Mr Buddhadeb Bhattacharjee told newsmen at the state secretariat without waiting for the Centre's decision on the report.
He said like other states, there was reservation for SCs, STs and OBCs in Bengal. The government, he said, had begun the process of identifying Muslims who were educationally, socially and economically backward. The state already has 7 per cent reservation for OBCs. After identification, the intended beneficiaries would be provided reservation under the OBC category, the chief minister said.
Earlier in the day, a Constitution Bench of the Andhra Pradesh High Court struck down a state law providing 4 per cent reservation in educational institutions and jobs to 15 groups belonging to the Muslim community.
Soon after the court's order, chief minister Mr K Rosaiah directed Andhra advocate-general Mr DSR Murthy to file a special leave petition in the Supreme Court challenging the verdict.
“The state government is committed to providing 4 per cent reservation to backward class Muslims in the state,” Mr Rosaiah said in a statement. The court, in its order, set aside the state act and a subsequent 2007 government order allocating 4 per cent reservation to the Muslim groups in educational institutions and jobs.
Earlier, the state had moved a Bill in the Assembly on the basis of a report submitted to it by the Andhra Pradesh Commission for Backward Classes. The Bill was later passed by the Assembly. The report had recommended that the socially and educationally backward should be adequately represented in the state. A government order was issued on 7 July, 2007 providing for the quota to Muslim groups.
On 1 February, the ruling Left Front had endorsed the Ranganath Mishra panel recommendations for job reservation for minorities.
Left Front chairman Mr Biman Bose had said that reservation was essential for socially and economically backward Muslims and had ruled out that religion was a consideration.
The announcement for reservation comes ahead of elections to the Kolkata Municipal Corporation and 82 municipalities across Bengal in May-June this year in the run-up to next year's Assembly polls in the state.

It is a Clear Win of the Muslim Reservationists in Bengal. But the Hindu unemployed and poor CPIM cadres will surely reject Buddhadev Bhattacharya. Now its a definite defeat of the present Chief Minister in the next Assembly election. The disgusted Hindu electorates cannot be a mere onlooker of this situation. They always condemn the competition between Buddhadev Bhattacharya and Mamata Banerjee in the matter of Muslim reservation. But some questions are there to go through the situation.

Whether this reservation will ensure the all round development of Muslim society without a subtle planning of population control ?

Whether the madrasha education will make the Muslim boys to make competent enough to enter into a job or a higher profession ??

What is the mystery in CPIM to consider "Caste Struggle" is more vital than the "Class struggle" ???

When this competition of TMC and CIPM for the appeasement of Muslims will take an end in Bengal ????

Will Mamata Banerjee announce soon 25% reservation for Muslims in Railway services ?????

Why minority Hindus will not get the reservation facilities in three Hindu minority districts of Malda, Murshidabad and Uttar Dinajpur and 62 minority Hindu blocks in West Bengal as per 2001 census ??????

Why the Chief Minister post of West Bengal will not come under Muslim reservation ???????

Why Razzak Molla or Sultan Ahamed or Shiddikullah Chowdhury will not the Chief Minister of West Bengal ???????

Why 15% Hindu Lands and 15% Hindu girls will not be come under Muslim reservation ????????

Why this poor 10% Muslim reservation for about 30% Muslims in West Bengal ?????????

Why not a separated Muslim Bangla for a satisfactory Talibani Society here ??????????

posted by : Sambuddhha Gupta || Kolkata Spotlight Team.

A WIN FOR BENGALI HINDUS IN CALCUTTA HIGH COURT.

Hon’ble Calcutta High Court rejected the bail of Muslim Kidnapper for plotting illegal conversion and marriage with minor Hindu Girl.

Posted by hinduexistence on February 2, 2010

A WIN FOR HINDUS IN CALCUTTA HIGH COURT.

Hon’ble Calcutta High Court rejected the bail of Muslim Kidnapper who tried to legalize his mischievous marriage to a minor Hindu girl by illegal conversion.

HinduExistence Correspondent from KOLKATA : On Wednesday, 27th January,2010, the division bench of Justice Pinaki Chandra Ghose and Justice Prasenjit Mandal in Hon’ble Calcutta High Court rejected the bail plea of Aajit Ali who tried to legalize his mischievous marriage to a minor Hindu girl by illegal conversion.

The Government counsel and the Police pleader argued and demanded that a marriage with a converted Hindu girl of minor age is fully illegal even under ’shariat nikah’ when a minor Hindu girl cannot be converted into Islam under her whim without the consent of her parents.

Aajit Ali married a converted Moumita Chakroborty on 06th November last year, in her fifteen years age alluring someway after kidnapped Moumita from her residence at Daspur at East Midnapur, West Bengal. To fulfill his wish to enjoy a Hindu girl of minor age Aajit made a plot to convert Moumita into Islam without any consent of the parents of the kidnapped girl. Aajit claimed that Moumita is aged 19 and she is converted as Aziza. So Aziza Bibi is no more Moumita Chakroborty.

Getting no trace of his dauther, father of Moumita registered a FIR on 19th December 2009, to rescue her daughter from the grip of Aajit at an early date. Apprehending police in action, Aajit prayed an anticipatory bail in Calcutta High Court and the court ordered to appear both Aajit and Moumita in person on……. Aajit appeared in the court with a borquah clad Moumita to conceal her actual age. But some early reports from the newspaper made some confusions about granting the bail by the Hon’ble in favour of the offender.

The Government counsel Mr Ashimesh Goswami pleaded in the Hon’ble Court very strongly that according to law Moumita is well minor in age. Moumita a student of sixth standard of high school cannot exceed 14 or 15 years anyway. And a Hindu minor girl can never covert herself in other religion on her own in such a way. So the activities of Aajit is obviously illegal and of criminal nature.

Hearing both the parties, the respective Division Bench of Justice P C Ghose and Justice P Mandal rejected the bail plea of Aajit Ali.

Now, Police can arrest Aajit for his criminal nature and offences made against existing laws.

Mr Idrish Ali, the infamous personality to drive away Taslima Nasrin from Kolkata and the best friends of most dangerous Twaha Siddique and Imam Barkati, acted as the pleader of Aajit so that every Muslim get the right to convert Hindu minor girls with judicial sanction and be able to marry them under Muslim Personal Law for a huge gain and expansion of the Muslim Communal Society. Mr. Idrish Ali conveyed that he will go to the upper council to contest the matter if the order in question is not reconsidered.

Incidentally, it may be pointed out here that this Ali is a champion advocate for Muslim Reservation in West Bengal and actively fight and support for the cases in order to stop Hindu Pujas etc. as a benevolent counsel for fanatic Muslims.

Hindu Existence conveys its Warm Greetings to Mr Ashimesh Goswami for his courageous pleading for Hindu Society with Best Regards to the Judges of Calcutta High Court for delivering the Judgment to stop marriage of minor girls by fanatic incontinents.

posted by S Gupta from the source HINDUEXISTENCE.

Ex-Army Muslim culprit kill Hindu Police Officer

Murdered Sanat Ghosh by the Muslim culprits.

Family recounts last-night chat - Wife asked ASI to wait till morning


As he was a profound supporter of RSS ideology, he tried his best to put her daughter in Saraswati Sishu Mandir successfully. He learnt dedication for work and the punctuality from the RSS Sakha (one hour daily performance) in his teens. And he sacrificed his life for the dignity of his assigned duties. But it is a great note of exclamation to every locals that no men from RSS or the authorities of Sishu Mandir reached Sanat's home to give a solace to the bereaved family of Ghoses.
"Sanat Ghosh’s wife recounted the last conversation she had with him last night and lamented why she hadn’t implored him enough to conduct the raid in the morning with more men.

The assistant sub-inspector of police had called up his wife Mita around 11pm yesterday. He said he was going to raid a house in a Ratua village. Mita who stays at the police lines here with the couple’s daughter had asked him not to enter the village at the dead of night with so few men.

“It cannot be helped, the number of policemen at the thana is, too, inadequate,” Ghosh told her before leaving the Ratua police station.

“If only I had pleaded enough. I cannot forgive myself,” said Mita surrounded by neighbours.

“I am going on a raid. You have dinner and go to bed I will call you in the morning,” Mita quoted Ghosh as saying. “When I asked him who else were accompanying him, he told me. I asked him why he had home guards and the NVF (and not constables) with him, he told me he had no other alternative as there was inadequate force at the police station,” Mita said.

She said her husband was totally devoted to his duty and paid scant attention to household affairs. “His work was his priority, when I tried to pull him up, he used to say that at his age what else could he do? Now I am left with our 10-year-old daughter all by myself. We were supposed to join him in Ratua next month. All those plans are now shattered.”

The couple’s daughter is a Class V student of Saraswati Sishu Mandir.

Ghosh’s younger brother, Swadhin Ghosh, arrived this morning from their ancestral home in Kardaha in Tapan, South Dinajpur. Swadhin, a high school teacher in Tapan, stays there with their ageing parents and his wife.

“Our parents had struggled financially all along. When my brother joined the police in 1997, he used to supplement the family income,” Swadhin said.

Additional police superintendent of Malda Kalyan Mukherjee remembered Ghosh as the most courageous and responsible among the ASIs in the district police force. “He could be very acceptable to the public,” Mukherjee said.

When confronted with the information that the NVF personnel had rifles that allegedly did not work, Malda police chief Bhuban Mondol said: “The police fired one round. Ghosh did not get the chance to touch his revolver, so the bullet must have been fired by the other policemen. So how can you say that the rifles did not work? We are investigating into what exactly took place.” Senior officers said the role of those accompanying Ghosh was being probed.

The police chief said three years ago, the family of a youth had filed an abduction complaint against 48-year-old Ansarul, his wife Mamtaz Bagum and four sons Sheikh Ibrail, Shiekh Rasel, Shiekh Kayes and Shiekh Ayesh, and three others. They had complained that the youth from a village in Manikchak had been lured away with the promise of a job in Delhi by Ansarul and his family and had gone missing since then.

“The police had been trying to track down Ansarul for sometime. Ghosh had got the news that Ansarul had turned up in Chandpur and had gone to arrest him,” Mondol said.

Early this morning, enraged villagers ransacked Ansarul’s house and set it on fire. A former Congress panchayat pradhan of the area, Abdul Mannan, said: “The police came looking for Ansarul regularly and the family had earlier been chased out of villages in Manikchak and Ratua.”

The police handed over Ghosh’s body to his family after a post-mortem and a guard of honour."

From a very reliable source it is known that Sk. Ansarul has been operating a racket of trafficking along with some suspected activitivism in favour of Islamic Fundamental Organisations in the border district areas with his full home team of Mamtaz Begum (wife), and four sons Sheikh Ibrail, Shiekh Rasel, Shiekh Kayes and Shiekh Ayesh. As Ansarul was a Ex-Army man, he always tried to grab the situation with the help of his pervious designation. It has also been surfaced that Ansarul supplied a huge number bullets to the Muslim goons of the area from an unknown source. Ansarul had a suspected connection with Jagroto Muslim Bangla Dal (JMB Party) which is connected with a plan to divide West Bengal on communal basis.

As per the statement of Ibrahim Khan, a sitting Congress Panchayet member of the village and the Ex-Prodhan of the concerned Panchayet, Abdul Mannan - "Ansarul is a very dangerous type of man. Nobody dare to mix with him or his family members"

The affairs in details definately struck the concerned to the matter of posting of Muslims in Army and Police, as no army or police training can help to change these Muslim Fundamentalists from the clutch of obstinate religiosity and devout anti-socialism.

posted by Sambuddha Gupta.

Best Obituary for Late Com. Jyoti Basu

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As per available report Com. Jyoti Basu expired today at 11.47 am in Kolkata. A legend as per Communist belief, is unfortunately deprived to see a Muslim West Bengal for which he dedicated his life over 60 years in his political career. He was the champion of Muslim politics and a successful colleague of Muzaffar Ahamed, who paved the way for Pakistan or the Divide of Bharatvarsha and caused the onslaught of in-numerous Hindus in this sub-continent and the permanent humiliation and torture of uprooted Hindus of East Pakistan (now Bangladesh) and the Hindus in West Bengal in his inequitable regime over 30 years.

As per Hindu belief, we must pray to God to take his soul to permanent abode of peace or into the inferno according to his deeds and misdeeds. But obviously he made this land of Bengal as an inferno for the persecuted Hindus in both the sides of Ganga and Padma.

Com. Jyoti Basu was a refugee from East Pakistan, now Bangladesh and tried his level best to make all the Hindus as refugee and the jimmi (captive) of Muslims in many ways. He was a true friend of Islamofascists of this subcontinent and nobody can disbelieve this truth anyway. Perhaps he had a blueprint ( read green-print ) to fix the fate of Bengali Hindus alike the fate of Hindus of Kashmir. Within 2011 the Bengali Hindus have to taste this reality eventually. As Kashmir is still a part of India and Hindus there are under an inexpressible torture, humiliation and persecution by the religious Muslims of Kashmir, in the same way, the days are ahead in West Bengal to see the same situation here as a great contribution of this Greatest Comrade of Bengal forever. His most rival and affectionately Miss Mamata Banerjee (another refugee from East Bengal) is profoundly maintaining the legacy of Jyoti Basu in this respect.

Com. Basu was son of Dr. Nishikanta Basu, who was a saint like personality and a devotee of Baba Lokenath Brahamachari and a devout Hindu. But Jyoti Basu never tried to understand Hinduism or feel the problems of Hindus as a Hindu.

My knowledge is limited about his greatness and consequently to render an obituary for this departed soul. I may take the help of my friend Kanchan Gupta in Daily Pioneer in this respect. Long Live Jyoti Basu. Alas ! He is no more !!!

Destroyer of West Bengal
Kanchan Gupta | January 10, 2010 | Read original in Daily Pioneer

Had it been Jyoti Banerjee lying unattended in a filthy general ward of SSKM Hospital in Kolkata and not Jyoti Basu in the state-of-the-art ICCU of AMRI Hospital, among the swankiest and most expensive super-speciality healthcare facilities in West Bengal, Prime Minister Manmohan Singh would not have bothered to arrange for a video-conference for top doctors at AIIMS to compare notes with those attending on the former Chief Minister of West Bengal.

Jyoti Banerjee, like most of us, spent his working life paying taxes to the Government. Jyoti Basu spent the better part of his life living off tax-payers’ money — the conscience of the veteran Marxist was never pricked by the fact that he appropriated for himself a lifestyle shunned by his comrades and denied to the people of a State whose fate he presided over for a quarter century. Kalachand Roy laid what we know today as Odisha to waste in the 16th century; Jyoti Basu was the 20th century’s Kala Pahad who led West Bengal from despair to darkness, literally and metaphorically.

Uncharitable as it may sound, but there really is no reason to nurse fond memories of Jyoti Basu. In fact, there are no fond memories to recall of those days when hopelessness permeated the present and the future appeared bleak. Entire generations of educated middle-class Bengalis were forced to seek refuge in other States or migrate to America as Jyoti Basu worked overtime to first destroy West Bengal’s economy, chase out Bengali talent and then hand over a disinherited State to Burrabazar traders and wholesale merchants who overnight became ‘industrialists’ with a passion for asset-stripping and investing their ‘profits’ elsewhere. A State that was earlier referred to as ‘Sheffield of the East’ was rendered by Jyoti Basu into a vast stretch of wasteland; the Oxford English Dictionary would have been poorer by a word had he not made ‘gherao’ into an officially-sanctioned instrument of coercion; ‘load-shedding’ would have never entered into our popular lexicon had he not made it a part of daily life in West Bengal though he ensured Hindustan Park, where he stayed, was spared power cuts. It would have been churlish to grudge him the good life had he not exerted to deny it to others, except of course his son Chandan Basu who was last in the news for cheating on taxes that should have been paid on his imported fancy car.

Let it be said, and said bluntly, that Jyoti Basu’s record in office, first as Deputy Chief Minister in two successive United Front Governments beginning 1967 (for all practical purposes he was the de facto Chief Minister with a hapless Ajoy Mukherjee reduced to indulging in Gandhigiri to make his presence felt) and later as Chief Minister for nearly 25 years at the head of the Left Front Government which has been in power for 32 years now, the “longest elected Communist Government” as party commissars untiringly point out to the naïve and the novitiate, is a terrible tale of calculated destruction of West Bengal in the name of ideology. It’s easy to criticise the CPI(M) for politicising the police force and converting it into a goons brigade, but it was Jyoti Basu who initiated the process. It was he who instructed them, as Deputy Chief Minister during the disastrous UF regime, to play the role of foot soldiers of the CPI(M), first by not acting against party cadre on the rampage, and then by playing an unabashedly partisan role in industrial and agrarian disputes.

The fulsome praise that is heaped on Jyoti Basu today — he is variously described by party loyalists and those enamoured of bhadralokMarxists as a ‘humane administrator’ and ‘farsighted leader’ — is entirely misleading if not undeserving. Within the first seven months of the United Front coming to power, 43,947 workers were laid off and thousands more rendered jobless as factories were shut down following gheraos and strikes instigated and endorsed by him. The flight of capital in those initial days of emergent Marxist power amounted to Rs 2,500 million. In 1967, there were 438 ‘industrial disputes’ involving 165,000 workers and resulting in the loss of five million man hours. By 1969, there were 710 ‘industrial disputes’ involving 645,000 workers and a loss of 8.5 million man hours. That was a taste of things to come in the following decades. By the time Jyoti Basu demitted office, West Bengal had nothing to boast of except closed mills and shuttered factories; every institution and agency of the State had been subverted under his tutelage; and, the civil administration had been converted into an extension counter of the CPI(M) with babus happy to be used as doormats.

After every outrage, every criminal misdeed committed by Marxist goons or the police while he was Chief Minister, Jyoti Basu would crudely respond with a brusque “Emon to hoyei thaakey” (or, as Donald Rumsfeld would famously say, “Stuff happens!”). He did not brook any criticism of the Marich Jhapi massacre by his police in 1979 when refugees from erstwhile East Pakistan were shot dead in cold blood. Till date, nobody knows for sure how many died in that slaughter for Jyoti Basu never allowed an independent inquiry. Neither did the man whose heart bled so profusely for the lost souls of Nandigram hesitate to justify the butchery of April 30, 1982 when 16 monks and a nun of the Ananda Marg order were set ablaze in south Kolkata by a mob of Marxist thugs. The man who led that murderous lot was known for his proximity to Jyoti Basu, a fact that the CPI(M) would now hasten to deny. Nor did Jyoti Basu wince when the police shot dead 13 Congress activists a short distance from Writers’ Building on July 21, 1993; he later justified the police action, saying it was necessary to enforce the writ of the state. Yet, he wouldn’t allow the police to act every time Muslims ran riot, most infamously after Mohammedan Sporting Club lost a football match.

Did Jyoti Basu, who never smiled in public lest he was accused of displaying human emotions, ever spare a thought for those who suffered terribly during his rule? Was he sensitive to the plight of those who were robbed of their lives, limbs and dignity by the lumpen proletariat which kept him in power? Did his heart cry out when women health workers were gang-raped and then two of them murdered by his party cadre on May 17, 1990 at Bantala on the eastern margins of Kolkata? Or when office-bearers of the Kolkata Police Association, set up under his patronage, raped Nehar Banu, a poor pavement dweller, at Phulbagan police station in 1992? “Emon to hoyei thaakey,” the revered Marxist would say, and then go on to slyly insinuate that the victims deserved what they got.

As a Bengali, I grieve for the wasted decades but for which West Bengal, with its huge pool of talent, could have led India from the front. I feel nothing for Jyoti Basu.

posted by Tanusree Pathak

Islamic Plan to caputure Kolkata’s top-most finacial hub. Fundamentalists set in old Mosque in Hindu majority area for maneuvering.

Kolkata Resists Muslim Aggression. Hindu Women performed Arati in open road to stop road-show Namaz by outsider Muslims in Burrabazar.

TMC District President Ashok Jha sacked by Mamata Banerjee to appease the Islamists over an illegal and unjustified extension of a dilapidated and almost abandoned Mosque.

Courtsey : hinduexistence on January 10, 2010

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There is a small dilapidated building in Burrabazar area of Kolkata. It was once owned by a Muslims before 1947. Presently there is no Muslim house in the locality. About 20 years back some Muslims came and requested local Hindus that they want to offer Namaz there every Friday. Hindus granted their appeal. Not only that, local Hindu businessmen helped them to remodeling it as a Mosque providing them stone and marble as donation. Only 10-12 Muslims used to come there every Friday and offer Namaz. There was no disturbance, no problem. In fact Hindus protect the so called Mosque throughout the time. Despite the fact that space is extremely costly in this area as this Burrabazar is business capital of entire Eastern India, that religious place of Muslims was never encroached by the local businessmen.

But, they had an eye on it. Since last one year Muslims tried to make illegal construction on the roof of the building. Naturally local residents gave objection because it would block the windows of the neighboring households. One of the adjacent building is of Sri Ashok Jha who was the President of Trinamool Congress of Burrabazar District till six day back. He too gave objection as his windows also would be blocked by the illegal construction. But, Muslims tried repeatedly. Hence Ashok Jha prayed to Judicial Court and got injunction upon the illegal construction. Court also ordered the Police to Impose section 144 of Cr PC under which any gathering in the area is prohibited.

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Defying all these Court Orders, Muslims again put a tin shed over the roof of the building. Despite complaining, Police took no action. By this time the local people formed a forum named Rabindra Sarani Muhalla Committee under the leadership of Ashok Jha.. This committee collected mass signature and campaigned against this illegal construction because the local Hindus became apprehensive about the sinister design of the Muslims to expand their area of domination throughout the area.

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Getting stiff resistance from Hindu populace and Ashok Jha, Muslims sought help from the infamous Imam Barkati of Tipu Sultan Masjid, Kolkata. Barkati informed to Mamata Banerjee and complained against Ashok Jha. Mamata Banerjee is ever ready and more than eager to please Muslims. So she ordered Jha to stop the agitation. Jha tried to explain the actual situation and local sentiment. But Mamata is already convinced what to do. She sacked Ashok Jha instantly from the post of District President of TMC and conveyed the decision by TMC MLA Dinesh Bajaj, as reports came in.

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On 6th January, the members of Rabindra Sarani Muhalla Committee under the leadership of Ashok Jha removed the tin shed from the roof of the building. Muslims made a hue and cry and spread a rumor that the Mosque has been broken by Hindus. On the Same day afternoon, TMC MLA Dinesh Bajaj visited the spot and told the Muslims to go ahead with the construction and that he would protect them.

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In this situation Ashok Jha with his followers started fast unto death from 7th January morning against the unlawful activities of the Muslims. 8th January was Friday. Tension was palpable in the area. Police posting was there. At 12 noon, about 300 Muslims came by trucks and cars. There was no space inside the building for such a huge crowd. They assembled on the road Rabindra Sarani. Mohalla committee members appealed to the police to disperse them as Sec. 144 was already imposed there. But police took no action. Muslims formed cues, blocked the road and offered Namaz. By this time about 2000 Hindus also gathered there. They did not create any obstruction to the Namaz. But, they too started Bhajan and Arati on the road. Hindu women took part in it in large number. When the Namaz was completed, then Police started action flexing its muscle. Police mercilessly lathicharged upon the Hindus, dispersed them and forcibly arrested Ashok Jha with his wife and 25 Muhalla Committee members. Raju Vajpayee was ruthlessly assaulted by the police. Police broke his hand mercilessly. He is suffering from severe pain still now. Mr. Ranvir Kumar, Asst. Deputy Commissioner of Police, abused Mrs. Shaila Jha and other members of Maithily Parishad with filthy languages which is unprintable. The Muslims also blocked the passage of two Ambulances forcefully with the passive help of Police at the time of Namaz covering the road.

The whole area became tense, all the shops in he busy market place shut down their shutter, local schools declared closure immediately. Police dispersed any mob throughout the day and after who tried to peep into the disputed building. Police ruthlessly crushed any type of protest on behalf of the Hindus.

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No political party or any of their leaders came to visit the spot and lend support to the Hindus, although all parties and each and every leader of those parties collect money from the businessmen of this Burrabazar area. Hindu Samhati leaders visited the spot, talked to the wife of Ashok Jha and his followers, assured support to them for the cause. Sri Jha and others were released in mid night.

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The situation of Burrabazar area is speedily deteriorated scince last Assembly election in 2005, when the most communal and criminal Mohammed Shorab was elected from Burrabazar Constituency in the ticket of RJD, with the support of CPIM. Since then Shorab, a small time fruit seller, calls the shot in the area. Now, he captures the ownership of all the prime location which are being transferred. Moreover, the Marwaris or the local businessmen go to his ‘Durbar’ for sorting out their disputes or internal matters. Mohammed Shorab takes huge amount of money from these people for his service, i.e. utilizing the influence of his muscle power or underworld strength.

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The Muslim dominated areas of Kolutola, Zakaria Street, Kalabagan Basti are situated near Burrabazar and Nakhoda Masjid, the largest Mosque of Kolkata too is nearby. So, Muslims are very much eager to capture the business district of the entire eastern India. Fortunately, this business community (mainly Marwaris) and the laborers of the area are not so called Seculars, as they are not of Bengali origin. Perhaps, their intellect and rationale have not been shattered/jeopardized/confused by the oft repeated hymn, “ Jato Mat Tato Path.”

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But , they are now being to compelled to surrender to the brute force of Muslims and their gang-leader Mohamed Shorab. The ruling Party CPIM although extracts money from this businessmen, but they pretend to be anti-Marwari. For example, for long time the educational Boards of Marxist govt, print question papers for Board Examination in Bengali, English and Urdu. But not in Hindi, although a large number of Hindi speaking students, most of whom are children of poor labour class, such as Jute mill Laborers, Tea garden laborers, etc. Everybody knows that majority portion of Muslims of West Bengal, who live in the rural areas, do not know Urdu at all. Only a very small portion of Urdu speaking Muslims live in Kolkata and suburbs, most them are Bihari Muslims. But only to appease the Fundamentalist sentiment of the Muslims, all these misdeeds have been done by the communists, resulting in breaking the morale of Non Bengali People and moral boost up of fundamentalist Muslims.

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Earlier, this business community i.e. Marwaris were used to be prey of the Marxsists, now the same people are being squeezed and persecuted by the Muslims goons.

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As in Assam, the internal conflict between the Assamese and the Bengalis ultimately weakened the Hindu Society and resulted in Muslim domination ( now 7 districts out of 23 in Assam have become Muslim majority), in West Bengal too, the Marwari – Bengali difference may create the same condition here. Here both Bengali and Non Bengali Hindu communities should take lesson from the situation of Assam and should work together to resist growing Islamisation of the State.

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At the time of discussion between Mrs. Shaila Jha, wife of Sri Ashok Jha and Samhati Vice President U Brahmachari & State Secretariat Member J K Mitra , Mrs. Jha said: “for the last 30 years or more there was no tension over this mosques and the Moulavi of this Mosque and the Mosque itself were saved by the local Hindus at the time of turmoil in 6th December, 1992 when many temples were destroyed by the Muslims heinously”. She categorically said that ” Vijay Upadhaya of the State Samajwadi Party and his notorious gang men and Dinesh Bajaj, the Local TMC MLA are trying to add fuel to the fire of communal politics, keeping their eyes only to Muslim Vote Bank.” Hindu Samhati leaders assured all possible helps to the victims of the situation arisen out of the conspiracy of some sections of fundamental and obstinate religious and political leaders from all quarters.

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Mrs. Jha bravely lead the Arati and Bhajan on the road and gave courage to the depressed Hindus as a lioness to resist the outsider Muslims.

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Except some Hindi News papers, no Bengali or English print-media covered the matter anyway. But the Urdu media is fomenting the Muslim Mind in this respect very dangerously.

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Telephone Nos. of Mr. Gautam Mohan Chakraborty, Commissioner of Police (KP) is +91 98305 30000,

& Dinesh Bajaj (MLA of the area) +91 98300 53107.

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Posted by Upananda Brahmacahri. Source : Hindu Existence.

Fanatic Muslims in West Bengal want to burn Christian alive.

Reality of Islamic Fundamentalism in
West Bengal.

..................The World Reality.

.....The Illusions....................The Unreal.

Read original here......

For this provocation in Murshidabad District in WB, we are not moved at all. We have to follow the lines of secularism propounded by the Congress, CPIM and Trinamool here to appease the Muslim bullies and to support such politics for another partition of Bengal ?

Destiny of West Bengal Hindus: The Coming Days of Slavery to Islam

Creation of a Muslim Bangla in near future

by Dr. Radhasyam Brahmachari.

How fast-breeding Muslims are turning West Bengal (and entire India for that matter) into a Muslim-majority state and signs of the consequences that await its Hindu populations.

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The State of West Bengal: West Bengal is a state in eastern India, having Islamic Bangladesh on its eastern border. Geographically West Bengal is on the eastern bottleneck of India, stretching from the Himalayas in the north to the Bay of Bengal in the south. It has a total area of 88,752 square kilometres (34,267 sq mi).

The West Bengal region was part of a number of empires and kingdoms during the past two millennia. The British East India Company consolidated their hold on the region following the Battle of Plassey in 1757, and the city of Calcutta, now Kolkata, served, up to 1911, as the capital of British India. This region was a hotbed of the Indian independence movement through the early 20th century. In 1947, Bengal was divided along religious lines into two separate entities: West Bengal, a state of India, and East Bengal, a part of the new nation of Pakistan (which later became independent Bangladesh in 1971).

West Bengal, the most densely-populated state in India, occupies only 2.7% of the India's land area, but supports over 7.8% of its population. The Figure 1 shows the political map of West Bengal and its 19 districts.

West Bengal suffered from large refugee influx during the partition in 1947, leading to political unrests later on. The partition of Bengal entailed the greatest exodus of people in Human History. Some 3.5 million Hindus migrated from East Pakistan to India, while only 500,000 Muslims crossed border from West Bengal to East Pakistan, although it was Muslims, who demanded a separate Muslim state and created Pakistan. The influx of Hindu refugees created crisis of land and food in West Bengal lasting more than three decades. The politics of West Bengal, since the partition in 1947, has developed round the nucleus of refugee problem. Both the Rightists and the Leftists in politics of West Bengal have not yet become free from the socio-economic conditions created by the partition of Bengal.

Again, the Bangladesh Liberation War of 1971 resulted in the fresh influx of millions of Hindu refugees to West Bengal, causing significant strain on its infrastructure. West Bengal politics underwent a major change when the Left Front won the 1977 assembly election, defeating the incumbent Indian National Congress. The Left Front, led by Communist Party of India (Marxist), has governed the state for the subsequent three decades. It may be mentioned here that in 1905, an abortive attempt was made by the British Government to divide the province of Bengal into two zones, but the plan was withdrawn in 1911 due to violent opposition by the people of both East and West Bengal.

Dr Shyama Prasad Mookherjee, the creator of West Bengal

As a matter of fact, Shyama Prasad Mookherjee was the creator of the state now called West Bengal. He carved out West Bengal from the then East Pakistan and East Punjab from West Pakistan. He was basically an educationist but the crisis of partition, more pointedly the partition of Bengal, brought him into politics. When the British accepted partition of India and creation of the new Islamic state of Pakistan, it was decided that the state or a Pradesh would be considered the smallest unit. Or in other words, a state with majority Muslim would go to Pakistan and a Hindu majority state would remain in the Indian Republic.

At that time the Bengal Province was a Muslim majority state and hence the entire Bengal was waiting to be included into the Islamic state of Pakistan. But after the massacre of the Hindus by the Muslims in Calcutta and Noakhali in 1946-47, Dr Mookherjee was convinced that it would be devastating for the Hindus, if they continue to live in a Muslim-dominated state and under a government controlled by the Muslim League. It should be mentioned here that most of the districts of East Bengal were Muslim dominated while the districts of western Bengal were dominated by the Hindus. So, Dr Mookherjee demanded that the smallest unit should be a district, not a province.

Similarly, the entire state of Punjab was marked as a Muslim majority state and hence was to be included into Pakistan. But the districts of West Punjab were dominated by the Muslims while in the districts of East Punjab, Hindus and Sikhs were in the majority. Dr Mookherjee argued that the Hindus of the Hindu majority districts of Bengal and Punjab must have their right to self-determination. It was not possible for the British to deny his argument; as a result only the Muslim-dominated districts in eastern Bengal, renamed East Pakistan, went to the new Islamic state of Pakistan, while a new state of West Bengal was formed with the Hindu-dominated districts of Bengal, which remained with India. Likewise, all the Muslim-dominated districts of Punjab, renamed West Pakistan, went to Pakistan, and the Hindu/Sikh-dominated districts were included in the Indian Union as a new state, called East Punjab. The only Muslim majority district that was included into West Bengal, due to geographical reasons, was Murshidabad. And for the similar reason, the Hindu dominated district Khulna was included into East Pakistan.

Table 1 shows the demography in West Bengal, based on census reports of the Government of India from 1951 to 2001. It has been pointed out earlier that only one district, i.e. Murshidabad, was Muslim dominated during the partition in 1947. The Table-1 shows that, according to 1951 census, 44.6 per cent population of Murshidabad were Hindus, and in past 50 years the percentage of Hindus has come down to 35.12 per cent. It also shows that in 1951, the Hindu and Muslim population in the district of Maldah was 62.92 and 36.17 per cent respectively. But after 50 years, i.e. according to 2001 census, Hindu population has declined to 49.28 per cent while the Muslim population has increased to 49.72 per cent, turning it into a Muslim majority district. Another district that has become a Muslim majority district is North Dinajpur. In 1981, the Hindu and Muslim population in the district were 54.20 and 45.35 per cent, respectively. In 2001, Hindu population has declined to 51.72 per cent, while the Muslim population has increased to 47.36 per cent. At present, it has become a Muslim-majority district.

The Table also shows that in all the districts, except Coochbihar, Hindu population is declining and Muslim population is rising. There are mainly three factors for this explosion of Muslim population.

• Firstly, planned and deliberate rejection of family-planning measures by the Muslims;
•  Secondly, the uncontrolled influx of illegal Bangladeshi Muslim infiltrators through the porous Indo-Bangladesh border; and,
• Thirdly, through conversion of Hindus to Islam
  
  

So far the first reason is concerned, it is necessary for the government to impose strict family planning measures upon Muslims. But no government has so far tried to take such a step over fears of earning their displeasure, thus, loosing their votes. Similarly, no government has ever taken any step towards halting the influx of illegal Bangladeshi immigrants. On the contrary, every political party, hoping to swell their vote-bank, is inviting Bangladeshi immigrants and assisting them to obtain Indian citizenship.

Notably, illegal Bangladeshi intruders are not affecting West Bengal alone, but are also fast altering the demography of the neighbouring states of Bihar and Assam. According to estimates of the police and CID departments, nearly 30 million Bangladeshi Muslims have entered West Bengal, Bihar and Assam. As a result, three bordering districts Bihar, namely Kishanganj, Araria and Katihar, and seven districts of Assam, namely Dhubri, Goalpara, Barpeta, Naogaon, Morigaon, Hailakandi and Karimganj, have turned into Muslim-majority districts.

Alarmingly, as the bordering villages of West Bengal, Bihar and Assam become Muslim dominated, they are being utilized as springboards by the jihadi terrorists and ISI agents. Moreover, mosques and madrasas are mushrooming in these districts, and Hindus are being evicted from their ancestral homes under threats and violence. The life and dignity of the Hindus and the honour of their women are no longer safe in those bordering villages.

Table 1: Change of Demography in West Bengal

District	Year	Hindu	Decreased	Muslim	Increased
Darjeeling	1951 2001	81.71 76.92	- 4.79	1.14 5.31	+ 4.17
Jalpaiguri	1951 2001	84.18 83.30	- 0.88	9.74 10.85	+ 1.11
Coochbihar	1951 2001	70.09 75.50	+ 4.60	28.94 24.24	- 4.7
North Dinajpur	1981 2001	54.20 51.72	- 2.48	45.35 47.36	+ 2.01
South Dinajpur	1981 2001	75.32 74.01	- 1.31	23.51 24.02	+ 0.51
Maldah	1951 2001	62.92 49.28	- 13.64	36.17 49.72	+ 12.75
Murshidabad	1951 2001	44.60 35.12	- 8.68	55.24 63.67	+ 8.43
Birbhum	1951 2001	72.60 64.69	- 7.91	26.86 35.08	+ 4.22
Bardhaman	1951 2001	83.73 78.89	- 4.84	15.60 19.78	+ 4.18
Nadia	1951 2001	77.03 73.75	- 3.28	22.36 25.41	+ 3.05
North 24 parganas	1971 2001	77.26 75.23	- 2.03	22.43 24.22	+ 1.79
South 24 Parganas	1971 2001	72.96 65.86	- 7.1	26.05 33.24	+ 7.19
Hooghly	1951 2001	86.52 83.63	- 2.89	13.27 15.14	+ 1.87
Bankura	1951 2001	91.16 84.35	- 6.81	04.4 7.51	+ 3.11
Purulia	1961 2001	93.13 83.42	- 9.71	05.99 07.12	+ 1.13
Medinipur	1951 2001	91.78 85.58	- 6.20	07.17 11.33	+ 4.16
Howrah	1951 2001	83.45 74.98	- 8.47	16.22 24.44	+ 8.22
Kolkata	1951 2001	83.41 77.68	- 5.73	12.00 20.27	+ 8.27
West Bengal	1951 2001	78.45 72.47	- 5.98	19.85 25.25	+ 5.4

(Source: Census Report 1951, 1961, 1971, 1981and 2001)

Figure 2: Decline of Hindu Population in West Bengal (Courtesy: Mohit Ray)                                                 

As pointed out above (see Table 1), Hindu population is in decline in all the districts of West Bengal, except Coochbihar, while Figure 2 illustrates the pace of this decline between 1951 and 2001. In 1991, Hindus constituted 75% of West Bengal population, which will come down to 70% in 2011. In 2034, the Hindu population will decline to 60%, and in 2051, it will dwindle to about 52%. In other words, entire West Bengal will become a Muslim-majority state in the next 40 years.

It is needless to say that, as soon as the Muslim population would rise to 40% in 2034, it would be difficult for the Hindus to live in peace in the state. Secret IB report tells that Muslims will claim the land on the eastern side of River Hooghly as an Islamic state or a part of greater Bangladesh. In such a situation, there will remain two options before the Hindus: either to accept Islam or to become refugee again and flee their homes to other parts of India to save their lives, dignity and religious faith.

Table 2: District-wise Hindu and Muslim Population in West Bengal                                                             

District	Religion	Percentage of Population	Percentage of Population of Children (0-6 yr old)
Darjeeling	Hindu Muslim	76.92 05.31	76.19 08.26
Jalpaiguri	Hindu Muslim	83.30 10.85	80.45 13.81
Coochbihar	Hindu Muslim	75.50 24.24	69.82 29.98
North Dinajpur	Hindu Muslim	51.72 47.36	43.19 55.93
South Dinajpur	Hindu Muslim	74.01 24.02	69.40 28.35
Maldah	Hindu Muslim	49.28 49.72	43.01 56.08
Murshidabad	Hindu Muslim	35.92 63.67	29.35 70.27
Birbhum	Hindu Muslim	64.49 35.08	58.42 41.15
Bardhaman	Hindu Muslim	78.89 19.78	75.03 23.62
Nadia	Hindu Muslim	73.75 25.41	66.71 32.55
North 24 Parganas	Hindu Muslim	75.23 24.22	65.52 34.01
South 24 Parganas	Hindu Muslim	65.86 33.24	55.41 43.85
Hooghly	Hindu Muslim	83.63 15.14	78.94 19.53
Bankura	Hindu Muslim	84.35 07.51	81.83 10.09
Purulia	Hindu Muslim	83.42 07.12	81.62 09.26
Medinipur	Hindu Muslim	85.58 11.33	81.36 15.36
Howrah	Hindu Muslim	74.98 24.44	64.81 34.68
Kolkata	Hindu Muslim	77.68 20.27	70.24 27.81
West Bengal	Hindu Muslim	72.47 25.25	64.61 33.17

(Source: Census Report, 2001)

Many apprehend that Hindus will be outnumbered by Muslims much earlier than the projection presented above, due to the fact that population of Muslim children is much higher than the population adults, as presented in Table 2. Particularly in the districts of North Dinajpur, North and South 24 Parganas, the population of Muslim children is much higher than the population of adult Muslims. As mentioned earlier, North Dinajpur has already become a Muslim majority district, while high Muslim children population in North and South 24 Parganas suggests that these two districts are on the way to becoming Muslim-majority districts.

It should be pointed out here that the swelling of Muslim population is not confined to West Bengal and Assam alone, but is an all-India affair. Table 3 shows how the Hindu populations are declining and Muslim populations rising throughout India. If continue unchecked, entire India may turn into a Muslim-dominant country in 5 to 6 decades. So, what the 800-year Muslim rule could not achieve with the help of sword would be achieved simply through unrestrained breeding, i.e. using the wombs of Muslim women as the weapon. Table 4 presents the state-wise Muslim populations of India. Table 5, below, shows the state-wise increase of Muslim and Hindu populations during the decade 1991-2001.

Table 3: Religious Composition of India’s Population, 1991–2001, (in percentage)                                    

Year	Indian Religionists	Muslim	Christian
1901	86.64	12.21	1.15
1941	84.44	13.38	2.18
1951	87.24	10.43	2.33
1991	85.01	12.59	2.32
2001	67.56	30.38	2.06

(Source: Religious Demography of India by A P Joshi, M D Srinivas and J K Bajaj, 2003)

Table 4: Muslim population in Indian states.                                                                                            

State	Population	Percentage
Lakshadweep	57,903	95.47
Jammu & Kashmir	6,793,240	66.97
Assam	8,240,611	30.92
West Bengal	20,240,543	25.25
Kerala	7,863,842	24.70
Uttar Pradesh	30,740,158	18.49
Bihar	13,722,048	16.53
Jharkhand	3,731,308	13.85
Karnataka	6,463,127	12.23
Uttaranchal	1,012,141	11.92
Delhi	1,623,520	11.72
Maharastra	10,270,485	10.60
Andhra Pradesh	6,986,856	09.17
Gujarat	4,592,854	09.06
Manipur	190,939	08.81
Rajasthan	4,788,227	08.47
Andaman & Nicobar Islands	29,265	08.22
Tripura	254,442	07.95
Daman & Diu	12,281	07.76
Goa	92,210	06.84
Madhya Pradesh	3,841,449	06.37
Pondicherry	59.358	06.09
Haryana	1,222,916	05.78
Tamil Nadu	3,470,647	05.56
Meghalaya	99,169	04.28
Chandigarh	35,548	03.95
Dadra & Nagar Haveli	6,524	02.96
Orissa	761,985	02.07
Chhattisgarh	409,615	01.97
Himachal Pradesh	119,512	01.97
Arunachal Pradesh	20,675	01.88
Nagaland	35,005	01.76
Punjab	382,045	01.57
Sikkim	7,693	01.42

(Source: Census Report, 2001)

Table 5: Increase of Hindu and Muslim Population, 1991 to 2001

State	Hindu (%)	Muslim (%)
West Bengal	14.2	25.9
Assam	14.9	29.3
Bihar (including Jhharkhand)	23.4	36.5
Delhi	44.1	82.5
Haryana	27.0	60.1
Punjab	28.7	59.6
Rajasthan	27.8	35.8
Himachal Pradesh	17.0	32.9
Jammu & Kashmir	24.7	29.5
Uttar Pradesh (including Uttarakhand)	24.2	31.7
Madhya Pradesh	21.7	29.5
Gujarat	22.1	27.3
Maharastra	21.6	34.6
Orissa	15.9	31.9
Karnataka	15.3	23.5
Andhra Pradesh	14.4	17.9
Tamilnadu	11.0	13.7
Kerala	07.3	15.8
India	19.3	29.5

(Source: Economic & Political Weekly, September 25. 2004)

After the partition of Bengal in 1947, Hindus from East Pakistan—fleeing Muslim persecutions, including violence, rapes and forced conversion—came to West Bengal as paupers to save their lives and faith, and honor of their women. But next time, when the West Bengal is Islamized, they would have no place to go. It would be devastating for the Hindus of West Bengal. They would have either to embrace Islam, live as degraded dhimmis or drown themselves in the waters of Bay of Bengal.

As mentioned earlier, in the districts of West Bengal, bordering Islamic Bangladesh, where Muslims have already gained majority due influx of Bangladeshi Muslims, have been turned into mini-Pakistans, where jihad against the Hindus have already begun. It is becoming, day by day, difficult for the Hindus to live peacefully in those areas. Their life and property is becoming unsafe. Forceful eviction of the Hindus, looting their properties, raping and molestation of their women folk are becoming a daily occurrences.

Such incidents are not confined to the border districts alone, but also in isolated pockets of other districts, where Muslims may have gained majority. In the districts of North and South 24 Parganas, there are many such pockets where the Muslims have unleashed their jihadi activities against the Hindus.